Fluency

Continued reflections on the attributes, character, person and actions of God.

God is Omnipresent

This is normally defined as, God is everywhere.

But as I ponder this attribute, I’m struck that the normal definition is too small.  Since God is infinite, His omnipresence is infinite--infinite presence. But I know my mind cannot grasp the infinite.  So how can we speak of the infinite presence of God?

God is not everywhere--everywhere is in the presence of God.

That puts the focus correctly on the personal presence of God while at the same time maintaining a balance with His infinite transcendent nature. There is nowhere that is out of the presence of God.

It is God that is “big” and creation “small.”  Even writing that is hard for me to contemplate when I read of and see the magnitude of our universe (see the videos below).  But that is exactly the point--as “big” as the universe is, it is not infinite.  The universe is finite even in its grandeur.

So, if the universe is finite in its grandeur, what is God like?  He is awesome in His infinite presence.  No limitation to where He is, everything is in the presence of God.  God is not bound by the universe.  The universe cannot contain the grandeur of God.

So although everything is in the presence of God and the universe cannot contain God--God is distinct from the universe.  He is not the universe.  He is the Creator and Lord of the Universe. Yet He is personal (see Psalm 139).

So how should we respond to a God who is omnipresent?

• Awe and worship
• Don’t try to hide--because we can’t; therefore, be honest with Him
• Trust because He is always available
• Comfort from His ever-present nature

(For more on the attributes of God click on the “attributes” category.)

James 1:13-18 includes two great truths about God that serve as bookend to one reality about us.

Context

First the context.  James wrote to exhort believers to mature conduct by demonstrating their faith and wisdom through godly living (holiness) in spite of their sinful desires and the influence of the world (testing and sin). James 1:2-4 sets the stage for the whole book.

James 1:2-4 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (ESV)

He identifies the challenge–”testing of your faith.”
God’s goal–”that you may be perfect and complete, lacking in nothing.”
And our desired response–joy and steadfastness.

Notice that what James is dealing with is “the testing of your faith” that “various kinds” of trial or circumstances produce.  He focus is not on the circumstances, the external forces, but the challenge to one’s faith.

Our faith is tested for strategic purpose–to make us perfect and complete, lacking nothing–as we remain steadfast.

The second part of the context is the first necessary response to the testing of our faith–the need for wisdom.

James 1:5–6 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. (ESV)

When our faith is tested and we are not sure how to respond, we are to ask God for wisdom.  Wisdom to respond in a way that we can remain steadfast so that God can make us perfect and complete, lacking nothing.

The Character of God

When we don’t respond correctly to the trials of our faith, we tend to shift the blame from ourselves to others and to God.   (See Genesis 3, where Adam passes the blame to Eve and Eve to Satan.)

We may be tempted to ask, “Why is He doing this?”  ”Why is He causing this temptation?”  ”Why does He want me to fail?”

But notices James’ reminder of two great truths about God.

James 1:13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. (ESV)

James 1:17–18 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. (ESV)

The first truth–There is nothing in God to which evil can appeal.  There is no evil in God, no evil motives.

The second truth–In contrast to any evil, God is a giver, a giver of good gifts.

Rather than doing evil to us or seeking to cause us to stumble so He can judge or punish–He is the giver of good and perfect gifts.

Even the trials are for our good.
Even the trials of our character are for our good.

How? Why?

Because His desire for us is not comfort or happiness, but to make us complete, perfect and lacking nothing.

God’s goal for us is what is best for us.

Our Reality

So when we stumble, we cannot blame God–there is nothing in Him motivated by evil.  When we stumble we must acknowledge that it is as a result of our own desires (the reality about us in this passage).

But we could argue, “He gave me the desires, it’s His fault.”

If He gave us the desires, than He can fulfill them the way He intended them to be fulfilled.  We must trust Him and His motives–for they can only be pure, good and holy.

May we trust His character.

Matthew 7:24-29, the final instruction of the Sermon on the Mount provides a wonderful challenge to go beyond hearing to doing.

Jesus makes it clear that listening to Him or even agreeing with Him is not enough.  The wise build the foundation of their lives on the reading/hearing and doing of the Words of Jesus.

And most Christians would say–”Yes, that is my desire, to know and do the words of Jesus.”  So, why don’t we?  Because desire is not enough.  We need more than intentions, will and desire to do the Words of Jesus.  We need more than intentions, will and desire to overcome bad habit and to produce good habits.  Will power itself is not enough.  More knowledge in itself is not enough.

So how do we really “live out” the Words of Jesus?  How do we truly do what we say we believe about what He has said?

The conclusion of the Sermon on the Mount (Matthew 7:28-29) sheds light on the focal point.  The crowds were “amazed.”  They were amazed with who Jesus was, how He taught and what He taught.  This sense of amazement should not just be an emotional response–but a deep amazement that leads to transformation.

When we are in love, we notice all the details.  We gaze into the eyes of the one in whom we find delight.  As we see their likes and dislikes, we want to meet their needs.  The same is true of deep-seated/core transformation–it is motivated by and propelled by an ever increasing image/vision of Jesus.

So, as we begin the Advent Season, may we gaze at Jesus.  Not the postcard version, but the biblical image.  And may our gazing at Jesus lead to honoring Him in every area of our lives.

To assist your gazing, below is a list of some of the name of Jesus with explanation.  But let me also encourage you to meditate and contemplate Jesus in these key passages:

Colossians 1:13-20 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. (ESV)

Hebrews 1:1-4 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. (ESV)

Lord indicates two things about Christ Jesus

1. Jesus is Master or Sovereign Lord over all things.  Acts 10:36; Rev. 19:16; Jn. 13:16
2. Deity  Jn. 20:28
3. Lord is used as corresponding to Adonai, a title of absolute deity.  Acts 2:34 (quotes Ps. 110:1); Jn. 9:38 (Lord—worship)
4. It is related to Yahweh and at times is used in Old Testament quotes containing Yahweh (LORD).  Acts 2:34, 36, 3:22; Rom. 10:9; 1 Cor. 12:3.

Jesus is His human and historical name.  (He did not have it before His incarnation  Matt. 1:21).  The name means “Yahweh saves.”  Indicates that He is the Savior of man.  Ps. 45 (cf. Heb. 1:8, 9).

Christ is the Greek and New Testament term for Messiah.  Means “Anointed One.”  Jn. 1:41 – He is the One specially anointed to do God’s work and to accomplish God’s purpose for world history.  He is the fulfiller of Old Testament Messianic prophecies.

Immanuel Matt. 1:23.  Means “God with us.”  Jesus was God dwelling in the midst of the people of Israel (Jn. 1:14).  His deity is clearly stated.

The Son of God Jn. 1:34.  “The” unique Son of God.  Title implies three things:

1. Deity—has same nature as the Father.  Jn. 10:36
2. Equality—in the Hebrew usage of Son, it is understood that the Son is all that the Father is (cf. Jn. 10:33, 5:16-18).  Jesus is equal to the Father.
3. He is a separate person from God the Father.

The Son of Man Lk. 9:22, 58.  His humanity as having the same nature as man.  “The” unique offspring of man.  The only man who can accomplish the victory of humanity over its enemies  Heb. 2:14-16.  (It is also likely that this is a Messianic title relating to Christ as descendant of David.)

The Last Adam 1 Cor. 15:45.  The counterpart of the first Adam (Rom. 5:12-21).  The first Adam brought sin (made a mess of things).  Jesus, as the last Adam, purchased redemption.

The Word Jn. 1:1,14.  Just as words are the outward expression of invisible thoughts, so Jesus was the outward, visible expression of the invisible God.  God is invisible  Jn. 1:18, Col. 1:15; 1 Tim. 1:17.  Jesus was the expression of God  Jn. 1:18, 14:8-9; Col. 1:15; Heb. 1:3.

The Light of the World Jn. 8:12, 1:7-9.  It is the function of light to uncover hidden things.  Therefore, this title indicates several things concerning Jesus:

1. He is the revealer of God and God’s holiness  Jn. 14:9.
2. Jesus looks inside every human being to uncover his innermost being, to expose him for what he is  Jn. 1:9.  Jesus did this to Nathanael (Jn. 1:47-48), the crowd of people (Jn. 2:23-25), the Samaritan woman (Jn. 4:16-19), the scribes and Pharisees (Lk. 6:6-8), the disciples (Lk. 9:46-47).
3. Jesus exposes the deeds of people Jn. 3:19-20.

The Lamb of God Jn. 1:29.  “The” Lamb that God provides.  The Jews were required to offer many lambs to God, but those lambs could not take away sin.  God offered His Son as a Lamb for man.  This one Lamb took away sin  Heb. 10:11-12; Rev. 5:6, 9, 10, 12.  Jesus was God’s sacrifice for the sin of the world  Rev. 13:8.

The King of Israel Jn. 1:49.  The One who will establish the Millennial Kingdom and will rule over the nation of Israel  Lk. 1:32-33.

King of Kings and Lord of Lords Rev. 19:16; 1 Tim. 6:15.  The one who is sovereign.  The one who will establish the Millennial Kingdom and will rule over the whole world and all of its rulers.

The Teacher Jn. 11:28.  “The” unique teacher.  He uniquely explains who God is, what God is like, what God expects.

The Chief Shepherd 1 Peter 5:4; Ps. 24.  He is the ultimate shepherd or pastor, the ultimate feeder and caretaker of believers.  He is over all other elders or pastors.

The Good Shepherd Jn. 10:11; Ps. 22.

The Great Shepherd Heb. 13:20; Ps. 23.

There are a variety of ways to define worship; here are a few of mine.

Encounter and Expression

Encounter: Meeting with God, seeing, who He is, understanding His attributes and character, what He does for you
(It is thanksgiving focused on the source.)

Expression: Celebrating what God has done, who God is based on your encounter with Him, acting on what God has done

Authentic worship is seeing God while looking life squarely in the face

Jeremiah 9:23-24 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” (ESV)

Worship is a verb, it must be active. It is not simply knowing that God is great, but it is proclaiming it and acting on it so that God will be glorified.
Worship involves life actions not just words.

Worship is getting impressed by God

“What comes into our minds when we think about God is the most important thing about us.

The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God.

For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the Church. Always the most revealing thing about the Church is her idea of God.”

–A.W. Tozer, The Knowledge of the Holy (New York: HarperCollins, 1961), 1.

So what impresses you about God?

The deepest kind of transformation takes place in us when we become so deeply impressed with God and His purposes in and through our lives that our will, our volition, becomes engaged in the process of change and growth. (Richard E. Averbeck, © “Transforming Discipleship: Foundations of Christian Spiritual Formation.” Spiritual Formation Forum, May 19, 2004)

I was challenged recently by a statement in a sermon by David Loveless, pastor of Discovery Church in Orlando, Florida. He made a statement to the affect of, “I get tired of hearing people, in prayer, tell God, ‘thank you for who you are.’ If you said that to your wife, she would say, ‘Who do you see me as?’”

As I reflected on that challenge, I realized how often I have done just that, simply stated, “Thank you for who you are.” That really is shallow, lazy speech that does not honor God the way I should. So, I challenged myself to look not only at the character of God, but how I should respond to His character. The goal is to discipline my mind to think more deeply on the character of God, with the result that my character is changed.

So, here is my attempt to again think more deeply on who God is.

Who you are. . .

You are…
The Invisible God I long to see
The Infinite God I long to know

The Almighty God I must surrender to
The Unchanging God I must depend on

The Wise God I must listen to
The Kind God I should enjoy
The Good God I should thank

The Righteous God I must obey
The Just God before whom I must repent
The Holy God I must fear

The God of grace I must praise
The God of mercy in whom I must rejoice
The God of hope I should trust
The God of love I should love

The Triune God with whom I can have fellowship
The Sovereign God I must worship

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Here are some support text
Who you are. . .
You are…
The Invisible God I long to see
Romans 1:20; Colossians 1:15; 1 Timothy 1:17
The Infinite God I long to know
Hosea 6:6; Romans 11:33 Job 9:10; 11:7; Revelation 11:17

The Almighty God I must surrender to
Job 42:1-6; Psalm 68:14
The Unchanging God I must depend on
Hebrews 6:17-18

The Wise God I must listen to
1 Corinthians 1:20-25
The Kind God I should enjoy
Ecclesiastes 5:19; Titus 3:4-5; 1 Timothy 6:17-19
The Good God I should thank
1 Thessalonians 5:18

The Righteous God I must obey
Psalm 11:7; Romans 2:21-26; 2 Corinthians 5:21; James 1:20
The Just God before whom I must repent
Acts 26:20
The Holy God I must fear
Proverbs 2:1-5; 1:7; 9:10; Deuteronomy 6; Ecclesiastes 12:13-14

The God of grace I must praise
1 Corinthians 1:4
The God of mercy in whom I must rejoice
Philippians 4:4
The God of hope I should trust
Romans 15:13; Psalm 146:5
The God of love I should love
1 John 4:8-16

The Triune God with whom I can have fellowship
1 John 1:1-4; 2 Corinthians 13:14
The Sovereign God I must worship
Psalm 24:1-10; 47:7; 50:15

El Elyon, God Most High

Psalm 7:17 I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High. (ESV)
Psalm 47:2 For the Lord, the Most High, is to be feared, a great king over all the earth. (ESV)
Psalm 57:1-3
1 To the choirmaster: according to Do Not Destroy. A Miktam of David, when he fled from Saul, in the cave.
Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, till the storms of destruction pass by. 2 I cry out to God Most High, to God who fulfills his purpose for me. 3 He will send from heaven and save me; he will put to shame him who tramples on me. Selah God will send out his steadfast love and his faithfulness! (ESV)

This past week I taught our men’s ministry Bible study. The topic is Living as Real Men in a Godless Society.

Our aim is to lay a biblical foundation that will enable men to examine the influence of our culture and rather than allowing our culture to squeeze us, choosing to allow the Bible to establish a world view from which we can live to honor God and influence others.

The series was developed in conjunction with Dave Muchmore. But when we developed the series we didn’t know our schedules. So this past week I was to teach Psalm 47–a psalm I had never studied or taught before.

What a wonderful, though unfamiliar Psalm.

I continue to be amazed at the depth of God’s Word. And I am thankful that it is alive and active and that it continues to challenge me.

Psalm 47 is an enthronement Psalm tied to Psalm 46 (a more well known psalm).

Psalm 46 celebrates God’s defeat of the nations to secure Israel. Psalm 47 continues to the bigger picture, that eventually all the nations will gather to worship God.

Psalm 47 serves as a wonderful call to worship God because of His sovereignty. He is superior to all other “gods” and since He is the Most High and great king He won’t allow any competition. He is powerful and reigns over the whole earth.

In light of the attributes and actions of God He is most worthy of worship.

But the worship Psalm 47 calls us to is not passive or passionless, it is dynamic and probably loud.

1 Clap your hands, all peoples!
Shout to God with loud songs of joy!

5 God has gone up with a shout,
the LORD with the sound of a trumpet.

6 Sing praises to God, sing praises!
Sing praises to our King, sing praises!

In light of who God is, what He has done and what He will do–we are to worship him wholeheartedly.  There is excitement, urgency, community and joy in this wholehearted worship.

May we be wholehearted worshippers.
May our worship be well pleasing to God, the Host High, the Great King, our King.